Critique of Metaphysical Violence


Critique of Metaphysical Violence,” Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie (2017): 1-38. DOI: 10.1017/S0012217317000737 (pdf)

This study bridges secular philosophical perspectives and Christian theological perspectives by showing how the critique of metaphysical violence is common to certain representatives of both parties. By examining specifically metaphysical, and therefore epistemologically significant, ways of critiquing violence, this study seeks to show that, just as violence cuts across the sacred-secular divide and spans the distance between abstraction and action, so too does the critique of violence.


Identity, Ontology, and the Two


Identity, Ontology, and the Two / Идентитет, онтологија, и две,” Identities: Journal for Politics, Gender, and Culture. Vol. 13 (2016-2017): 101-136. English & Macedonian. Trans. Jordan Šišovski.

The following investigation examines the ontological concept of identity through the perspectives of several contemporary European philosophers, specifically attending to the critique of binary thinking contained within their critical conceptions of identity. Although poststructuralist discourse has long rejected simplistic either/or thinking about identity, few sustained attempts have been made to understand exactly what role distinctions between-two play in the process of individuation. In response to this need, the following study reviews several existing perspectives on ontological identity (Ricoeur, Düttmann, Adorno, Kolozova, Zupančič, and Rosset), and provides its own, all in order to suggest that the individuation of identities is radically dependent upon the Two.

Postsecular History


Postsecular History: Contemporary Continental Philosophy of Religion and the Seventeenth Century Dutch Collegiant Movement,” Studies in Religion/Sciences Religieuses 46/3 (September 2017): 406-432. DOI: 10.1177/0008429817701707

This study provides a particular historical reading of the postsecular moment. In an effort to problematize and historicize the claims of both the secular and the postsecular, this study draws a connecting line between a contemporary postsecular thinker (Daniel Colucciello Barber), and a group of religious dissidents in the seventeenth century Dutch Republic (the Collegiants). In order to demonstrate that the concept of the secular is value-laden and historically situated, the following will explore the ways in which an historical group shares many epistemological characteristics with present postsecular discourse.

Mennonite Metaphysics?


Mennonite Metaphysics? Exploring the Philosophical Aspects of Mennonite Theology from Pacifist Epistemology to Ontological Peace” Mennonite Quarterly Review 91/3 (July 2017): 403-421.

“There is a certain antithesis between being philosophical and being Mennonite.”
– Ralph C. Kauffman (1943)

This study traces the history of the relationship between Mennonite theology and philosophy from its early stages in the work of Ralph C. Kauffman and Robert Friedmann, through the differing attitudes toward theological resourcing of philosophy in the works of John Howard Yoder and A. James Reimer, to recent efforts to bring Yoder into conversation with contemporary philosophers. The essay first addresses the supposed contradictions between Mennonite identity and philosophy, and then—drawing on the work of J. Lawrence Burkholder, Chris Huebner, and Peter Blum—it explores the ways in which these contradictions are both resolved and sustained in the conjugation of Mennonite peace theology and philosophy that constitutes pacifist epistemology and its extension to ontology in the debate with Radical Orthodoxy. The study concludes with an examination of pacifist epistemology and the debate between Radical Reformation thinking and Radical Orthodoxy.