George Frederic Watts, “The All-Pervading.”
Postsecular History: Political Theology and the Politics of Time
Slated for publication in late 2021 in Palgrave MacMillan’s Radical Theologies and Philosophies series, Postsecular History: Political Theology and the Politics of Time revisits and revises the theological and political character of periodization by tracing powerful efforts to divide time into past, present, and future, and by critiquing political partitions of history into the Ancient, Medieval, Modern, and Postmodern. In the book I develop a critique of theopolitical periodization, specifically concerning the proclamation of novelty and succession in the prefix ‘post’ that precedes the ‘postsecular.’
Spanning several disciplines while engaging in the close reading of several key texts in political theology, the book revises and extends my work on the historiography of the Radical Reformation (Political Theology, 2018) and early Enlightenment (Studies in Religion, 2017), the politics of autobiographical periodization in Nietzsche and Augustine (Telos, 2019), and the technological mediations of time in postmodernity (rhizomes, 2018).
This book explores how contemporary approaches to the meaning of time and history follow patterns that are simultaneously political and theological. Even after the postsecular critiques of Christianity, religion, and secularity, many influential ways of dividing time and history continue to be formed by providential narratives that mediate between experience and expectation in movements from promise to fulfilment. In response to persistent theological influences within ostensibly secular ways of understanding time and history, Postsecular History revisits and revises the concept of periodization by tracing powerful efforts to divide time into past, present, and future, and by critiquing historical partitions between the Reformation and Enlightenment. Developing a postsecular critique of theopolitical periodization in six chapters, Postsecular History questions how relations of possession, novelty, freedom, and instrumentality implied in the prefix ‘post’ are reproduced in postsecular discourses and the field of political theology.
Table of Contents
Chapter 1. Introduction
Chapter 2. Political Theology and the Politics of Time
Chapter 3. Postsecular History and the Seventeenth Century Dutch Collegiants
Chapter 4. Emancipatory History in Taubes, Müntzer, and the Anabaptists
Chapter 5. Periodization and Providence between Nietzsche and Augustine
Chapter 6. The Regulation of the Subject by the Technology of Time
Chapter 7. Dorothee Sölle’s Postsecular Political Theology of Waiting
Chapter 8. Conclusion
Praise for Postsecular History
We moderns are accustomed to thinking in terms of linear time, often progressing from “pre-” to “post-,” but the political significance of this gesture is rarely acknowledged. In this wide-ranging book, Maxwell Kennel explores the theological sources of this understanding of time and underlines its limitations. Whereas many theopolitical periodizations promise novelty and control, Kennel takes up a posture of patient anticipation oriented by a future that remains mysterious.
– David Newheiser, Senior Research Fellow, Institute for Religion and Critical Inquiry, Australian Catholic University.
Postsecular History offers invaluable insights into an issue that is crucial not only for political theology, but for redefining temporal periodization in the contemporary world. Kennel’s work focuses on western theopolitical concepts of time and history and fundamentally critiques the aspiration to value-neutrality within certain secular and postsecular concepts. Among many exceptional resources, Kennel uses Jacob Taubes’ emancipatory history in Occidental Eschatology as a partisan challenge to the neutralizations of Christianity, religion, and the secular.
– Elettra Stimilli, Professor of Theoretical Philosophy, Sapienza University of Rome.
Postsecular History is a deeply researched scholarly work addressing an important topic: the meaning of history and experience of time, analyzed under the perspective of its theological signature. The book challenges theopolitical periodizations of history by questioning the periodizing gesture of the “post-secular.” Kennel undertakes this task by analyzing historians of the Radical Reformation, the politics of periodization in Nietzsche and Augustine, and the emancipatory potential of neglected groups such as the Collegiants and Anabaptists.
– Montserrat Herrero, Professor of Political Philosophy, Universidad de Navarra.